The Christian Life & Women's Issues

As the influence of sin, people have a deep drive toward autonomy, prefer to live independently of God's power, instead of in the shelter of the divine sovereignty. It is a temptation that Eve surrender. Instead of that life depends on God, it is evaluated on the basis of its self-appointed authorities to the fruit of the forbidden tree is beautiful and acceptable source of knowledge and preservation. God is no longer needed in their new world view, because he chose instead to believe a distorted word snake, it could "be like God" (Genesis 3:05). It was quickly rejected the distinction between them, created, and the Creator.

When you are faced with difficult life circumstances, we are invited to submit to God's wisdom and authority and to recognize their own inadequacy. It is true that Scripture does not give clear answers to every situation, so long as God's method of normative self-disclosure is not audible through voice, studying God's word, it is necessary to develop a biblical worldview that will enable the pious reflection in the absence of obvious solutions. Believing in God in the midst of any crisis level is probably one of the biggest challenges to live a Christian life.

popular culture is hard, on the other hand, that God, if it even exists, is not important to just about everything. Religions, especially evangelical Christianity, is considered bigoted and narrow-minded, outside the scope of logic and reason. Christian truth claims considered only private values​​, but "promise" of scientific progress and "hope" through the human mind, with little room for ethical reflection, thought to be a neutral source of information, and therefore, the source of truth for everyone. Such thinking is dominant in the field of women's issues and wielding great influence on the lives of women within and outside the church.

When the biblical and theological reflection on women's issues is tolerated, it is usually through liberation theology known as feminist theology. This theology seeks primarily single women from the oppression of what they describe as patriarchalism, , which refers to male headship or authority to require unquestioning female sign. In this context, feminist theology argues that women are not really free because of the imbalance of power. That experience then becomes a network of interpretive understanding revelation, but revelation explains the experience of

Locating the meaning of Scripture in our own experience is the equivalent of dethroning God, taking his place, and wearing his crown. It is an approach that does not recognize God's power over all his creation, Eva encountered exactly the problem have been superseded by the revealed word of God's own rationalization. Our experience can only describes the in which we live, they certainly do not stipulates that the live. However, this is not a matter of cold fact about the nature of God. God is the source of all that is true, it goes beyond what is in the country, but is deeply concerned about it and is closer than they seem May. Scripture reveals that our experience of the issue to God, he cares deeply about the problems we face and solutions we can find.

At the core of "women's issues" is a long list of topics that matter to žena.Popis includes access to abortion, contraception and birth control, career, gender equality in the workplace, at the end of life care, domestic violence and trafficking . All questions of great importance to the daily lives of women, but for the most part, not part of the debate within the evangelical church walls. Of course, there is a strong Christian voice in defense of the unborn and the moral status of embryos, and that voice needs to continue its bold proclamation. As well, there is an appropriate response against the voice of the secular ideology of feminism, a voice that rightly shows that this worldview is not a woman and spiritually in all other practical ways. What is lacking, however, proactive voice deliberately educating women about these and related issues, the voice that teaches women to think of complicated life issues from a Christian worldview. Organizations like the National Organization for Women, mostly, feminist and NARAL have been declared by the dominant culture to be a source for solving women's issues and equipping women to live victoriously in this "patriarchal society." The Christian community has been quick to respond to these organizations and issues, but little training is aimed at women on the bench, women of all ages, ethnicities and economic levels that have been or are potentially seduce seductive gospel of unfettered "women's rights."

This is wrong to believe that the certainty of salvation comes the moment the ability to effectively reason through issues and reach decisions that are comfortable Bogu.Status "born again" is not a guarantee that young women would not consider abortion because of the dominant culture may convinced her that the embryo is not really her child, or that it's not really a spiritual pitanje.-financially strapped college student may have little knowledge about what is involved in the sale of their eggs, as an act of goodwill on the infertile couple or for research purpose. May she not understand that this is an egg, when fertilized, her biological child. What was said at college "women's town" is that the egg is nothing more than tissue and fertilized egg (embryo) is nothing more than a "clump of cells." Top it all off, she probably did not fully informed about the health risks in the course of such proceedings.

young couple in the community may be struggling with infertility and is willing to continue to use reproductive technologies to solve their heart wrenching crisis. After three years of treatment, they May have two children, but four other children are in cryopreservation in the fertility clinic, it is the most economical way for their families was that many embryos fertilized at one time. However, there are other women who enter the Christian community, are ashamed to talk with anyone about the violent relationship in which they are located, in the fear of judgment, blame and ridicule.

Right or wrong, women in the church are no less immune to the ideas of culture than women outside the church. When you hear "women's issues" or "women's rights", their attention is easily drawn to such prominent voices as their message is completely saturated culture in which we live there is a natural tendency to vote in the church, because the voice is hard to pronaći.Činjenica, women's issues are, indeed, women's issues, and the church is in a unique and strategic position to solve them.

Barna Research study recently reported that 60% of all those who attend church are women, and about 25% of those who go to church without their husbands. One reaction to this study was to emphasize the obvious, that the few people who come to church. Why? Church is "effeminate". Music, color, activity-they just are not manly enough, so people stay home. As a result, some have decided that the solution is to de-feminize the church. Plan of male hunting trips, sporting activities and offer more of the older hymns that are obviously more than the praise of men Lyrics.

motivation to get more people and members of the Body of Christ is right and good, but surprisingly, in error. Please let me explain. God is pleased with the fact that so many women are attending church, giving yourself financially free, which engages the ministry, and so on. Women were present and eager to hear what the Lord has to teach them how to apply it to their lives.

Young women, who are the new generation of mothers and leaders of all kinds are there, but often not comfortable with women's ministry of their mothers and grandmothers. Granted, some women's ministries addressing "women's issues" proactive, but the young women entering the youth groups and student groups with little contextual features or check out more on these issues will play a significant role in their lives away in budućnost.Crkva has a real chance challenges the idea that culture is fixed on what God is to him from achieving women are trying to affect culture. It is 60% of the church is made up of women should be regarded as a call to a particular service, we can see positive that the glass is half full

As women continue to be the primary caregivers of children and parents, and also witnessed great technological progress, the time must be invested in developing women to reflect on all of life through the lens of faith. Grandmothers who believe that their grandchildren would be better to abort, rather than going through the foster care system before arriving at its doorstep is not consistently applied Christian ethics, and yet it is the reality of the real woman who has a profession of faith in Christ for many years.

desire for love, companionship, or the kids can drive any woman to solutions that do not necessarily represent the godly wisdom, especially when the votes are to have her help in thinking about these issues, above all, belongs to secular feminism. the feminist movement in the early 20th century began with a noble quest to get women the right to vote and to gain a substantive voice in society. Little remains of this noble effort in secular feminism, known today mostly for his fight for unfettered reproductive freedom. Secular feminism was a lone voice for women in academics and popular culture for much of the past 100 years. In real terms, they are women mentoring other women. For women in the church, now is the time to speak of godly wisdom are all issues that women face. As a matter of discipleship and evangelism, we have the opportunity to show that the dependence on God is not only path to true wisdom, and righteousness.